{"id":49813,"date":"2022-12-17T12:53:35","date_gmt":"2022-12-17T12:53:35","guid":{"rendered":"https:\/\/writingcommons.org\/?post_type=section&#038;p=49813"},"modified":"2024-12-16T18:57:01","modified_gmt":"2024-12-16T18:57:01","slug":"discourse","status":"publish","type":"section","link":"https:\/\/writingcommons.org\/section\/discourse\/","title":{"rendered":"Discourse &#8211; Why Is Knowledge of Discourse Concepts So Important to Writers?"},"content":{"rendered":"<div class=\"tts_content_wrapper_2\" >\n<div id=\"ez-toc-container\" class=\"ez-toc-v2_0_69_1 counter-hierarchy ez-toc-counter ez-toc-grey ez-toc-container-direction\">\n<div class=\"ez-toc-title-container\">\n<p class=\"ez-toc-title\" style=\"cursor:inherit\">Table of Contents<\/p>\n<span class=\"ez-toc-title-toggle\"><a href=\"#\" class=\"ez-toc-pull-right ez-toc-btn ez-toc-btn-xs ez-toc-btn-default ez-toc-toggle\" aria-label=\"Toggle Table of Content\"><span class=\"ez-toc-js-icon-con\"><span class=\"\"><span class=\"eztoc-hide\" style=\"display:none;\">Toggle<\/span><span class=\"ez-toc-icon-toggle-span\"><svg style=\"fill: #999;color:#999\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" class=\"list-377408\" width=\"20px\" height=\"20px\" viewBox=\"0 0 24 24\" fill=\"none\"><path d=\"M6 6H4v2h2V6zm14 0H8v2h12V6zM4 11h2v2H4v-2zm16 0H8v2h12v-2zM4 16h2v2H4v-2zm16 0H8v2h12v-2z\" fill=\"currentColor\"><\/path><\/svg><svg style=\"fill: #999;color:#999\" class=\"arrow-unsorted-368013\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" width=\"10px\" height=\"10px\" viewBox=\"0 0 24 24\" version=\"1.2\" baseProfile=\"tiny\"><path d=\"M18.2 9.3l-6.2-6.3-6.2 6.3c-.2.2-.3.4-.3.7s.1.5.3.7c.2.2.4.3.7.3h11c.3 0 .5-.1.7-.3.2-.2.3-.5.3-.7s-.1-.5-.3-.7zM5.8 14.7l6.2 6.3 6.2-6.3c.2-.2.3-.5.3-.7s-.1-.5-.3-.7c-.2-.2-.4-.3-.7-.3h-11c-.3 0-.5.1-.7.3-.2.2-.3.5-.3.7s.1.5.3.7z\"\/><\/svg><\/span><\/span><\/span><\/a><\/span><\/div>\n<nav><ul class='ez-toc-list ez-toc-list-level-1 eztoc-toggle-hide-by-default' ><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-1\" href=\"https:\/\/writingcommons.org\/section\/discourse\/#Discourse_Definition\" title=\"Discourse Definition\">Discourse Definition<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-2\" href=\"https:\/\/writingcommons.org\/section\/discourse\/#Synonymous_Terms\" title=\"Synonymous Terms\">Synonymous Terms<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-3\" href=\"https:\/\/writingcommons.org\/section\/discourse\/#Related_Concepts\" title=\"Related Concepts\">Related Concepts<\/a><\/li><\/ul><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-4\" href=\"https:\/\/writingcommons.org\/section\/discourse\/#Types_of_Discourse_%E2%80%93_Examples\" title=\"Types of Discourse &#8211; Examples\">Types of Discourse &#8211; Examples<\/a><\/li><li class='ez-toc-page-1 ez-toc-heading-level-2'><a class=\"ez-toc-link ez-toc-heading-5\" href=\"https:\/\/writingcommons.org\/section\/discourse\/#Discourse_and_Discourse_Communities_%E2%80%93_Communities_of_Practice\" title=\"Discourse and Discourse Communities &#8211; Communities of Practice\">Discourse and Discourse Communities &#8211; Communities of Practice<\/a><ul class='ez-toc-list-level-3' ><li class='ez-toc-heading-level-3'><a class=\"ez-toc-link ez-toc-heading-6\" href=\"https:\/\/writingcommons.org\/section\/discourse\/#Discourse_Self_Peer_Critique\" title=\"Discourse &amp; Self &amp; Peer Critique\">Discourse &amp; Self &amp; Peer Critique<\/a><\/li><\/ul><\/li><\/ul><\/nav><\/div>\n<h2 class=\"wp-block-heading\" id=\"h-discourse-definition\"><span class=\"ez-toc-section\" id=\"Discourse_Definition\"><\/span>Discourse Definition<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p><em>Discourse<\/em> may refer to<\/p>\n\n\n\n<ol class=\"wp-block-list\">\n<li>any form of language use, including \n\n\n\n\n\n\n\n\n\n\n\n\n\n\n<ul class=\"wp-block-list\">\n<li>nonverbal, <a href=\"https:\/\/writingcommons.org\/section\/drafting\/\" title=\"\">written<\/a>, <a href=\"https:\/\/writingcommons.org\/section\/literacy\/visual-language\/\" title=\"Visual Language\">visual<\/a>, and spoken language<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/writingcommons.org\/section\/literacy\/semiotics-sign-signifier-signified\/\">a corpus<\/a> of work\n<ul class=\"wp-block-list\">\n<li>an <a href=\"https:\/\/writingcommons.org\/section\/information-literacy\/archive\/\">archive<\/a> of <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/text-composition\/\">texts<\/a> on a particular <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/topic\/\">topic<\/a> or <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/writer-speaker-author-rhetor-sender\/\">author<\/a>\n<ul class=\"wp-block-list\">\n<li>Example: <a href=\"https:\/\/www.archives.gov\/\">the National Archive<\/a>; <a href=\"https:\/\/archive.org\/web\" target=\"_blank\" rel=\"noreferrer noopener\">Internet Archive Wayback Machine<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>an act of <a href=\"https:\/\/writingcommons.org\/section\/literacy\/communication\/\">communication<\/a>\n<ul class=\"wp-block-list\">\n<li>Discourse occurs when <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/writer-speaker-author-rhetor-sender\/\">a writer or speaker or artist<\/a> sends <a href=\"https:\/\/writingcommons.org\/section\/information-literacy\/information\/\">information<\/a> &#8212; the meaning being conveyed &#8212; to an intended <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/audience\/\">audience<\/a>. Discourse is a byproduct of <a href=\"https:\/\/writingcommons.org\/section\/literacy\/communication\/\">communication<\/a>. It&#8217;s all the digital tracings &#8212; all of the<a href=\"https:\/\/writingcommons.org\/section\/literacy\/semiotics-sign-signifier-signified\/\"><em>&nbsp;signs and symbols<\/em><\/a>, the <a href=\"https:\/\/writingcommons.org\/section\/invention\/prewriting\/\">prewriting<\/a> and the drafts, and the <a href=\"https:\/\/writingcommons.org\/section\/information-literacy\/information-literacy-perspectives-practices\/scholarship-as-a-conversation\/\">conversations<\/a> and <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/text-composition\/\">texts<\/a> &#8212; that people compose when they <a href=\"https:\/\/writingcommons.org\/section\/literacy\/communication\/\">communicate<\/a> with others<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>an ideological act\n<ol class=\"wp-block-list\">\n<li>Summarizing the French philosopher Michel Foucault, Lessa (2006) defines discourse as &#8220;[s]ystems of thoughts composed of ideas, attitudes, and courses of action, beliefs, and practices that systematically construct the subjects and the worlds of which they speak.\u201d <\/li>\n\n\n\n<li>Discourse embodies the <a href=\"https:\/\/writingcommons.org\/section\/discourse\/narration\/\">narratives<\/a> we tell ourselves (and society tells us) about <em>what exists? <\/em>and <em>what is possible?<\/em> <em>Discourses<\/em> are embedded in social practices, institutions, and, depending on which discourses are silenced and which are celebrated, discourses can reflect who has the power to speak. Thus, discourse may be <a href=\"https:\/\/writingcommons.org\/section\/style\/elements-of-style\/inclusive-language\/\">inclusive<\/a> and <a href=\"https:\/\/writingcommons.org\/section\/mindset\/intellectual-openness\/\">open<\/a> or discourse may be a way of oppressing others. Rather than being invariably emancipatory, <em>discourse<\/em> may also be limiting and controlling. Consider, e.g., the discourse of a dictator who says &#8220;Bow down or face the consequences!&#8221; So, <em>discours<\/em>e may be weaponized: discourse may be used to silence dissent and independent thought.<\/li>\n<\/ol>\n<\/li>\n\n\n\n<li>a way of categorizing types of writing based on linguistic and semantic properties\n\n\n\n\n\n\n\n\n\n\n\n\n<ul class=\"wp-block-list\">\n<li>The term <em>discourse<\/em> may be used to <a href=\"https:\/\/writingcommons.org\/section\/literacy\/semiotics-sign-signifier-signified\/\">signify<\/a> \n<ul class=\"wp-block-list\">\n<li>a particular type of writing such as <a href=\"https:\/\/writingcommons.org\/section\/genre\/\">a particular genre<\/a>; <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-reasoning\/rhetorical-modes\/\">the modes of discourse<\/a>: <a href=\"https:\/\/writingcommons.org\/section\/discourse\/narration\/\">narration<\/a>, <a href=\"https:\/\/writingcommons.org\/section\/discourse\/description\/\">description<\/a>, <a href=\"https:\/\/writingcommons.org\/section\/discourse\/exposition\/\">exposition<\/a>, and <a href=\"https:\/\/writingcommons.org\/section\/genre\/argument-argumentation\/\">argument<\/a>; or <a href=\"https:\/\/writingcommons.org\/section\/citation\/\">the trappings of citation<\/a>: <a href=\"https:\/\/writingcommons.org\/section\/discourse\/summary\/\">summary<\/a>, <a href=\"https:\/\/writingcommons.org\/section\/discourse\/quotation\/\">quotation<\/a>, and <a href=\"https:\/\/writingcommons.org\/section\/discourse\/paraphrase\/\">paraphrase<\/a><\/li>\n<\/ul>\n<\/li>\n<\/ul>\n\n\n\n<ul class=\"wp-block-list\">\n<li>the writing and speaking produced by members of a particular <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/audience\/discourse-community\/\">discourse community<\/a>, such as \n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/writingcommons.org\/section\/style-in-writing\/styles-of-writing\/academic-writing\/\">Academic Writing Prose Style<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/writingcommons.org\/section\/style\/writing-styles\/professional-writing-style-guide\/\">Professional Writing Prose Style<\/a><\/li>\n\n\n\n<li><a href=\"https:\/\/writingcommons.org\/section\/writing-studies-definition\/workplace-writing\/\">Workplace Writing<\/a><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>writing that addresses a particular <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/topic\/\">topic<\/a>, such as \n<ul class=\"wp-block-list\">\n<li>Political Discourse<\/li>\n\n\n\n<li>Religious Discourse<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>a cultural narrative&#8211;an often repeated story or phrase, such as &#8220;If you don&#8217;t succeed, try again.&#8221; A reoccurring narrative structure such as the hero&#8217;s journey\n<ul class=\"wp-block-list\">\n<li>Example: In contemporary political discourse in the U.S., the American public can distinguish <em>conservative discourse<\/em> from <em>liberal discourse<\/em>; Fox News from CNN. When <em>a talking point<\/em> flashes on the TV &#8212; such as the border crisis &#8212; Americans already have a sense of what the legislators from both sides of the aisle will say when they take the podium and speak. Americans, at least those who change news channels and who are <a href=\"https:\/\/writingcommons.org\/section\/mindset\/intellectual-openness\/\">open<\/a> to <a href=\"https:\/\/writingcommons.org\/section\/organization\/organizational-schema\/given-to-new-information\/\">new information<\/a>, are well schooled on the differences between the discourses of liberals and conservatives.<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>a type of power\n<ul class=\"wp-block-list\">\n<li><em>Discourse<\/em> &#8212; particularly the ability to write stuff down and to have an <a href=\"https:\/\/writingcommons.org\/section\/information-literacy\/archive\/\">archive<\/a> &#8212;\n<ul class=\"wp-block-list\">\n<li>enables writers and speakers to have agency&#8211;to persuade and inform others. By engaging in acts of discourse &#8212; whether it&#8217;s writing a school assignment, a memo at work, or a reflective note you write to yourself &#8212; you are able to develop and share your ideas and knowledge<\/li>\n\n\n\n<li>empowers humanity to move from an oral culture to a literate culture&#8211;and now, to an electronic culture, to <em>electracy<\/em> (see &#8212; <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetoric-apparatus-theory\/\">Rhetoric &amp; Apparatus Theory<\/a>)<\/li>\n\n\n\n<li>enables humanity to <a href=\"https:\/\/writingcommons.org\/section\/information-literacy\/information-literacy-perspectives-practices\/scholarship-as-a-conversation\/\">keep track of ongoing conversations<\/a> on particular <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/topic\/\">topics<\/a> and research initiatives<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>the fabric of reflection and thought; inner speech\n<ul class=\"wp-block-list\">\n<li>Lev Vygotsky (1967), a developmental psychologist working in the 1930s, theorized that thought finds form in language. Over time, as babies learn language, they move from crying and pointing to what they want to communicating it. According to this&nbsp;<a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/writer-speaker-author-rhetor-sender\/perspective\/\">perspective<\/a>, language becomes abbreviated, condensed, saturated with personal meaning, and goes \u201cunderground\u201d as it becomes the&nbsp;<a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-stance\/voice\/\">voice<\/a>&nbsp;we hear in the back of our heads, which Vygotsky called&nbsp;<em>\u201cinner speech\u201d<\/em><\/li>\n<\/ul>\n<\/li>\n\n\n\n<li>a subject of study, a curriculum.<\/li>\n<\/ol>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Synonymous_Terms\"><\/span>Synonymous Terms<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>Depending on <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/\">context<\/a>, <em>discourse<\/em> may also be known as <\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-1 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list\">\n<li>Text<\/li>\n\n\n\n<li>Writing<\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list\">\n<li>Dialog\/Talk<\/li>\n\n\n\n<li>Discussion\/Conversation<\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list\">\n<li>Rhetoric<\/li>\n<\/ul>\n<\/div>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Related_Concepts\"><\/span>Related Concepts<span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p><a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/audience\/discourse-community\/\">Discourse Community &#8211; Community of Practice<\/a>; <a href=\"https:\/\/writingcommons.org\/section\/invention\/felt-sense\/\">Felt Sense<\/a>; <a href=\"https:\/\/writingcommons.org\/section\/research\/research-methods\/textual-methods\/rhetorical-analysis\/\">Rhetorical Analysis<\/a>; <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-reasoning\/\">Rhetorical Reasoning<\/a>; <a href=\"https:\/\/writingcommons.org\/section\/literacy\/semiotics-sign-signifier-signified\/\">Semiotics: Sign, Signifier, Signified<\/a>; <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/text-composition\/\">Text, Composition<\/a>; <a href=\"https:\/\/writingcommons.org\/section\/research\/research-methods\/textual-methods\/\">Textual Research<\/a>.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Types_of_Discourse_%E2%80%93_Examples\"><\/span>Types of Discourse &#8211; Examples<span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>The<em> <\/em><a href=\"https:\/\/writingcommons.org\/section\/information-literacy\/information-literacy-perspectives-practices\/scholarship-as-a-conversation\/\" title=\"Scholarship as a Conversation \u2013 The Conversation of Humankind\"><em>&#8220;conversation of humankind&#8221;<\/em> <\/a>may take innumerable forms, including but not limited to<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-2 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list\">\n<li>Non Verbal Discourse<\/li>\n\n\n\n<li>Visual Discourse<\/li>\n\n\n\n<li>Modes of Discourse<\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list\">\n<li>Public Discourse<\/li>\n\n\n\n<li>Mass Media<\/li>\n\n\n\n<li>Composition<\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list\">\n<li>Political Discourse<\/li>\n\n\n\n<li>Propaganda<\/li>\n<\/ul>\n<\/div>\n<\/div>\n\n\n\n<h2 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Discourse_and_Discourse_Communities_%E2%80%93_Communities_of_Practice\"><\/span>Discourse and <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/audience\/discourse-community\/\">Discourse Communities &#8211; Communities of Practice<\/a><span class=\"ez-toc-section-end\"><\/span><\/h2>\n\n\n\n<p>The term <em>discourse<\/em> may refer to different <a href=\"https:\/\/writingcommons.org\/section\/style\/writing-styles\/\">types of writing<\/a> composed by different <a href=\"https:\/\/writingcommons.org\/section\/rhetoric\/rhetorical-situation\/audience\/discourse-community\/\">discourse communities<\/a>, such as<\/p>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-3 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list\">\n<li>Writing in the Sciences<\/li>\n\n\n\n<li>Writing in the Social Sciences<\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list\">\n<li>Writing in the Humanities<\/li>\n\n\n\n<li>Writing in the Arts<\/li>\n<\/ul>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<ul class=\"wp-block-list\">\n<li>Writing in the Professions<\/li>\n\n\n\n<li>Academic Writing<\/li>\n<\/ul>\n<\/div>\n<\/div>\n\n\n\n<h3 class=\"wp-block-heading\"><span class=\"ez-toc-section\" id=\"Discourse_Self_Peer_Critique\"><\/span>Discourse &amp; <a href=\"https:\/\/writingcommons.org\/section\/collaboration\/critique\/\">Self<\/a> &amp; <a href=\"https:\/\/writingcommons.org\/section\/collaboration\/peer-review\/\">Peer Critique<\/a><span class=\"ez-toc-section-end\"><\/span><\/h3>\n\n\n\n<p>One of the biggest challenges writers, speakers, and knowledge workers face is understanding how others may perceive their discourse. <\/p>\n\n\n\n<p>As a human, you cannot know what you don&#8217;t know: we all have blind spots. Discourse that you consider innocuous may be perceived by others to be pernicious. Thus, it&#8217;s nearly always a good idea to share drafts of your works with colleagues who are capable of <a href=\"https:\/\/writingcommons.org\/section\/collaboration\/critique\/\">critical feedback<\/a>.<\/p>\n<\/div>","protected":false},"author":2,"featured_media":50116,"parent":0,"menu_order":0,"template":"","tags":[],"chapters":[2547],"class_list":["post-49813","section","type-section","status-publish","has-post-thumbnail","hentry","chapters-discourse"],"acf":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/section\/49813","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/section"}],"about":[{"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/types\/section"}],"author":[{"embeddable":true,"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/users\/2"}],"version-history":[{"count":303,"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/section\/49813\/revisions"}],"predecessor-version":[{"id":70167,"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/section\/49813\/revisions\/70167"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/media\/50116"}],"wp:attachment":[{"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/media?parent=49813"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/tags?post=49813"},{"taxonomy":"chapters","embeddable":true,"href":"https:\/\/writingcommons.org\/wp-json\/wp\/v2\/chapters?post=49813"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}